Interior Furnishings of Konjikidō, Chūson-ji: National Treasure Ritual Objects from Japan's Golden Hall

Discover the National Treasure interior furnishings of Chūson-ji's Konjikidō Golden Hall in Hiraizumi, Iwate. Gilt-bronze keman, mother-of-pearl offering tables, and exquisite Heian-era Buddhist ritual objects that adorn Japan's most celebrated golden temple.

Interior Furnishings of Konjikidō, Chūson-ji: National Treasure Ritual Objects from Japan's Golden Hall

Within the shimmering walls of Chūson-ji's Konjikidō — the legendary Golden Hall of Hiraizumi, Iwate Prefecture — lies a collection of Buddhist ritual objects so exquisitely crafted that they have been designated a National Treasure of Japan. Known as the Chūson-ji Konjikidō Dōnaigu (中尊寺金色堂堂内具), these 14 pieces of ceremonial furnishings represent the pinnacle of Heian-period Buddhist craftsmanship, created in the early 12th century to adorn an earthly vision of the Pure Land paradise.

Commissioned by Fujiwara no Kiyohira, the first lord of the Ōshū Fujiwara clan, these furnishings were conceived as part of his grand ambition to transform Hiraizumi into a realm of peace and spiritual salvation. Today, they continue to captivate visitors with their extraordinary artistry, offering a rare glimpse into the spiritual aspirations and artistic mastery of medieval Japan.

What Are the Konjikidō Interior Furnishings?

The Konjikidō Dōnaigu is a collective designation for five categories of Buddhist ritual objects and decorative furnishings, totaling 14 individual pieces, that originally adorned the interior of the Golden Hall. Each item was created with lavish materials and masterful techniques befitting the splendor of a hall covered entirely in gold leaf.

The collection comprises the following items: one wooden raibon (a ceremonial pedestal for monks), three raden heijin an (offering tables decorated with mother-of-pearl inlay and gold-dust lacquer), one keika (a frame for suspending a sounding plate) with an attached peacock-patterned kei (sounding plate), three kondō bantō (gilt-bronze banner tops with arabesque openwork), and six kondō keman (gilt-bronze ornamental garlands featuring the kalavinka, a mythical bird of paradise). Together, these pieces paint a vivid picture of the religious devotion and artistic ambition of the Ōshū Fujiwara clan.

Why Were They Designated a National Treasure?

The Konjikidō interior furnishings were designated a National Treasure on February 8, 1958, consolidating several earlier designations that dated back to 1903 under the former Ancient Shrines and Temples Preservation Law. Their significance lies in several extraordinary aspects.

First, they represent the highest level of decorative craftsmanship of the late Heian period. The gilt-bronze keman, for example, feature the kalavinka — a celestial bird believed to inhabit the Pure Land of Buddhist paradise — rendered with breathtaking delicacy. These mythical creatures, depicted with human faces and bird bodies, are created using techniques including openwork carving, chasing, and riveting, demonstrating metalworking skills that were among the most advanced of their era.

Second, the furnishings provide irreplaceable evidence of the cultural exchange along the Silk Road that reached even to the northern frontiers of Japan. The mother-of-pearl used in the offering tables came from turban shells harvested in the distant South Pacific, while the lacquer techniques and decorative motifs reflect the synthesis of Chinese, Central Asian, and uniquely Japanese aesthetic traditions.

Third, as a coherent ensemble of liturgical furnishings from a single Buddhist hall, the collection is virtually unparalleled in Japan. While individual ritual objects survive from the Heian period, it is exceptionally rare to find a complete set of interior furnishings that can be traced to a specific building, making these objects invaluable for understanding how a Heian-era Pure Land hall was actually furnished and decorated.

Highlights and Must-See Details

Gilt-Bronze Keman with Kalavinka Motifs (金銅迦陵頻伽文華鬘)

The six ornamental garlands are among the most celebrated pieces in the collection. Originally hung from the nageshi (horizontal beams) inside the hall, these fan-shaped decorations depict the kalavinka — the legendary bird whose beautiful voice fills the Buddhist paradise. Three of the six keman are of particularly fine craftsmanship: their surfaces feature intricate openwork of arabesque patterns with raised kalavinka figures riveted onto both sides, complete with mirror-like halos and ornamental ribbons. The attachment fittings are decorated with nanako (fish-roe) punching and arabesque patterns in a technique called sukibori, showcasing extraordinary attention to detail.

Mother-of-Pearl Offering Tables (螺鈿平塵案)

The three offering tables used for placing ritual implements are decorated with raden (mother-of-pearl inlay) and heijin — a lacquer technique in which fine gold dust is sprinkled over a lacquered surface. These elegant tables, standing approximately 42.7 centimeters high, share their form with similar pieces from the Kyōzō sutra repository, though they are slightly smaller. One table features openwork gilt-bronze fittings with hōsōge karakusa (imaginary floral arabesque) designs set into the kozama (decorative panels beneath the tabletop), adding an extra layer of luxurious ornamentation.

Peacock-Patterned Kei Sounding Plate (孔雀文磬)

Attached as a supplementary designation to the keika (sounding-plate stand), this cast-bronze sounding plate features a remarkable composition: at its center sits an eight-petaled lotus blossom, while on either side, two peacocks face each other with one leg bent, their tails rendered in elegant relief. The kei was struck to mark transitions during Buddhist rituals, and its artistic quality suggests it served both a practical and deeply symbolic role within the golden interior of the hall.

Gilt-Bronze Banner Tops (金銅幡頭)

Three diamond-shaped banner tops, crafted in gilt bronze with openwork arabesque designs of hōsōge (imaginary flowers), would originally have been affixed to the tops of cloth banners hung from the hall's columns. Ranging from approximately 9.3 to 90.9 centimeters in height, these pieces demonstrate the comprehensive decorative program that transformed the entire interior of the Konjikidō into a representation of paradise.

The Konjikidō: Context of a Golden Vision

To fully appreciate these furnishings, it helps to understand the extraordinary building for which they were created. The Konjikidō was completed in 1124 by Fujiwara no Kiyohira, the founding patriarch of the Ōshū Fujiwara clan, as both a chapel for Amida Buddha and a mausoleum for himself and his descendants. Every surface of this compact hall — measuring just 5.5 meters on each side — is covered in gold leaf, earning it the name "Kai Konjiki" (All Gold).

The hall's interior columns and the three sumidan (altar platforms) are adorned with mother-of-pearl inlay using turban shells from the South Pacific, ivory ornaments, lacquer maki-e, and openwork metalwork. The sumidan each house 11 Buddhist statues centered on Amida Nyorai (Amitābha Buddha), creating an awe-inspiring tableau of the Western Pure Land. Beneath these altar platforms, the mummified remains of four generations of the Ōshū Fujiwara clan rest in gilded coffins — making the Konjikidō simultaneously a place of worship, a work of art, and a sacred mausoleum.

The interior furnishings served as essential elements in this grand ensemble, completing the transformation of the hall's interior into a tangible expression of paradise. In 2011, Chūson-ji was inscribed as a UNESCO World Heritage Site as part of "Hiraizumi — Temples, Gardens and Archaeological Sites Representing the Buddhist Pure Land."

Where to See the Interior Furnishings

Selected original pieces and high-quality replicas of the Konjikidō interior furnishings are on permanent display at the Sankōzō (讃衡蔵), Chūson-ji's treasure hall located within the temple precinct. Items regularly exhibited at the Sankōzō include one wooden raibon, one of the offering tables, the keika stand, one banner top, and three of the six keman garlands.

The furnishings are also periodically lent to major exhibitions at Japan's national museums. Notable recent exhibitions include the 2024 special exhibition "Konjikidō of Chūson-ji" at the Tokyo National Museum celebrating the 900th anniversary of the hall's construction, and the 2025 "Super National Treasures" exhibition at the Nara National Museum.

The Konjikidō itself can be viewed through a glass enclosure within a modern protective shelter building. While photography inside is not permitted, the experience of seeing the golden interior — even behind glass — is profoundly moving.

Surrounding Attractions

The Chūson-ji temple complex and the wider Hiraizumi area offer a wealth of cultural and natural experiences that complement a visit to see the Konjikidō and its furnishings.

Within the Chūson-ji precinct, the Tsukimizaka approach — a 800-meter path lined with centuries-old cedar trees — provides a contemplative walk from the main gate to the Konjikidō. Along the way, visitors pass the Hondō (main hall), Benkeido (hall dedicated to the legendary warrior-monk Benkei), and several smaller chapels. The Hakusan Shrine within the compound houses an Edo-period Noh stage designated as an Important Cultural Property.

Nearby Mōtsū-ji Temple, another UNESCO World Heritage component, preserves one of Japan's finest examples of a Heian-era Pure Land garden, with its tranquil pond reflecting the surrounding landscape. The Takadachi Gikeido hall offers panoramic views over the Kitakami River and commemorates the tragic final stand of Minamoto no Yoshitsune, a story immortalized in haiku by the great poet Matsuo Bashō.

The Hiraizumi Cultural Heritage Center provides an excellent orientation to the area's history and significance, while the town itself offers charming local cuisine, including wanko soba noodles and dishes featuring Maesawa beef, one of Japan's premium wagyu brands.

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Q&A

QCan I see the actual interior furnishings at Chūson-ji, or only replicas?
ABoth. The Sankōzō treasure hall displays selected original pieces alongside high-quality replicas. Original items on permanent display include a raibon pedestal, an offering table, the keika stand, a banner top, and three keman garlands. The remaining pieces are stored for preservation or may be on loan to other museums for special exhibitions.
QIs an English audio guide or explanation available for the interior furnishings?
AThe Sankōzō treasure hall has some English signage and explanatory panels. Inside the Konjikidō shelter, a recorded explanation plays on a loop. For a deeper English-language experience, Chūson-ji offers official guided tours that can be arranged in advance. Multilingual pamphlets are also available at the ticket office.
QWhat is the best season to visit Chūson-ji and see the furnishings?
AThe Sankōzō and Konjikidō are open year-round. However, each season offers a distinct atmosphere: spring brings cherry blossoms along the approach, summer features the rare Chūson-ji lotus flowers (blooming mid-July to mid-August), autumn showcases spectacular foliage, and winter offers serene snow-covered landscapes with fewer crowds. Early May also features the lively Fujiwara Festival.
QHow long should I allow for visiting Chūson-ji?
AAllow at least 1.5 to 2 hours to walk the Tsukimizaka approach, visit the Konjikidō, and explore the Sankōzō treasure hall where the interior furnishings are displayed. If you wish to visit surrounding sites such as Mōtsū-ji Temple and the Takadachi Gikeido, plan for a full day in Hiraizumi.
QIs photography allowed inside the Konjikidō and Sankōzō?
APhotography is strictly prohibited inside both the Konjikidō Golden Hall and the Sankōzō treasure hall. However, you may photograph the exterior of the buildings and the temple grounds freely.

Basic Information

Designated Name Chūson-ji Konjikidō Dōnaigu (中尊寺金色堂堂内具)
Designation National Treasure (Craft Works)
National Treasure Designation Date February 8, 1958
Period Heian period (early 12th century)
Contents Wooden raibon ×1, Raden heijin an (offering tables) ×3, Keika (sounding-plate stand) ×1 (with attached Peacock-patterned kei ×1), Gilt-bronze bantō (banner tops) ×3, Gilt-bronze keman with kalavinka motifs ×6 — 5 types, 14 pieces total
Owner Konjiki-in (金色院), Chūson-ji Temple
Location (Viewing) Sankōzō Treasure Hall, Chūson-ji Temple, 202 Koromozeki, Hiraizumi, Nishiiwai-gun, Iwate Prefecture 029-4102, Japan
Visiting Hours March 1 – November 3: 8:30 AM – 5:00 PM; November 4 – End of February: 8:30 AM – 4:30 PM (Ticket sales end 10 minutes before closing)
Admission Adults: ¥1,000 / High school students: ¥700 / Junior high school students: ¥500 / Elementary school students: ¥300 (Includes Konjikidō, Sankōzō, Kyōzō, and Former Shelter Hall)
Access Tohoku Shinkansen to Ichinoseki Station → JR Tohoku Line to Hiraizumi Station (approx. 8 min) → Bus 5 min or walk 25–30 min to Chūson-ji. By car: Tohoku Expressway, Hiraizumi-Maesawa IC, approx. 5 min drive.
Contact Chūson-ji Temple Office: TEL 0191-46-2211
Official Website https://www.chusonji.or.jp/language_en/
World Heritage Status Part of "Hiraizumi — Temples, Gardens and Archaeological Sites Representing the Buddhist Pure Land" (Inscribed 2011)

References

中尊寺金色堂堂内具 — いわての文化情報大事典
http://www.bunka.pref.iwate.jp/archive/hist8
中尊寺金色堂堂内具 — 文化遺産オンライン
https://bunka.nii.ac.jp/heritages/detail/197560
国宝-工芸|中尊寺金色堂堂内具[中尊寺金色院/岩手] — WANDER 国宝
https://wanderkokuho.com/201-00515/
金色堂について — 関山 中尊寺 公式サイト
https://www.chusonji.or.jp/know/konjikido.html
参拝のご案内 — 関山 中尊寺 公式サイト
https://www.chusonji.or.jp/worship/
中尊寺金色堂 — Wikipedia
https://ja.wikipedia.org/wiki/中尊寺金色堂
Chūson-ji Temple — Chūson-ji Official English Page
https://www.chusonji.or.jp/language_en/
Chusonji Temple — Japan National Tourism Organization
https://www.japan.travel/en/spot/1803/

Last verified: 2026.02.08