The Pagoda That Outlived the Fire

In 1855 a fire ran through Daiju-ji in Okazaki and consumed the main hall, the priests' quarters, and most of the temple's principal buildings. One structure escaped: the two-storied pagoda standing apart on the southwest side of the precinct. It is now the oldest building at the temple, raised more than three centuries before the blaze, in 1535.

The pagoda was the gift of Matsudaira Kiyoyasu, seventh head of the Matsudaira house and grandfather of Tokugawa Ieyasu, the commander who would later bring the country under a single rule. An inscription carved on the pagoda's central pillar records that Kiyoyasu acted as chief patron, donating a large sum, with further contributions from his retainers. The abbot at the time was Gyokuyo Shonin, and the carpentry was directed by a master builder of the Fujiwara line known as Yosaburo.

The building is a tahoto, a distinctively Japanese form of Buddhist pagoda. Its lower story is square in plan; the upper story is a rounded white drum, finished above with a pyramidal roof and a slender iron finial. The form takes its name from Taho Nyorai, the Buddha of Abundant Treasures, who appears in the Lotus Sutra seated beside Shakyamuni inside a jeweled stupa that rises from the earth. A tahoto is, in effect, that stupa rendered in timber and bark.

Why the Pagoda Matters

Daiju-ji's pagoda was placed on the national register of Important Cultural Properties on 18 February 1904, among the first generation of buildings the modern Japanese state moved to protect. The early date reflects how clearly its quality registered with the surveyors of the time.

What they recognized was a refined late-Muromachi composition. The lower story measures three bays to a side and rests on round pillars throughout, its eaves carried on bracket clusters fitted with projecting tail rafters. Above, a plastered dome called a kamebara, literally a "tortoise belly," makes the transition to the circular upper drum, where four-tiered brackets reach out to support the eaves. The whole is worked in the quiet wayo idiom of native Japanese carpentry rather than the more ornate continental styles, and the joinery is unusually careful. Standing roughly thirteen meters tall, it is often described as the finest pagoda of its kind in the Tokai region.

Its survival adds to its value. Few wooden buildings from the 1530s remain in eastern Aichi, and fewer still keep their original members after a major fire on the same grounds. Three munafuda, the dated ridge tablets that builders left to document a structure, were registered together with the pagoda and anchor its history to a precise year.

What to Look For

Approach from the front and the pagoda reads as two ideas stacked together. The square base feels grounded and architectural; the white drum above it looks almost like a different object, smooth where the lower story is linear. The join between them, that swelling plaster dome, is the detail to find. It is the device that lets a square building become a round one without a visible seam.

Look up to the eaves on both levels. The brackets step outward in stages, and the slim rafters fan beneath the roof's edge. The roof itself is laid in cypress bark, a labor-intensive technique in which thin strips are stacked by hand into a thick, soft-edged surface, then crowned with the dark iron rings of the finial.

The interior is not open to visitors, but it is worth knowing what the walls enclose. Inside sits a Zen-style altar holding a small lacquered shrine of the Kasuga type, and within it the image of Taho Nyorai for whom the building is named. From outside, the closed doors and latticed side windows tell you where that sacred core lies.

The pagoda also belongs to a larger story. After Ieyasu, then a young man named Motoyasu, lost his footing at the Battle of Okehazama in 1560, he fled to Daiju-ji and, surrounded and despairing, prepared to take his own life before his ancestors' graves. The abbot Toyo Tenshitsu stopped him with a single teaching, onri-edo gongu-jodo, the call to reject a defiled world and seek a peaceful one. Ieyasu took the phrase as his life's creed and carried it on his battle standard. The pagoda his grandfather had built stood through all of it.

Around Daiju-ji

The temple rewards a slow visit. From the main gate, raised in 1641 by the third shogun Tokugawa Iemitsu, a straight line of sight runs about three kilometers south to the keep of Okazaki Castle, Ieyasu's birthplace. Local people call it the Vista Line and have guarded the open corridor for some 380 years; on a clear day the distant castle frames neatly in the gate.

Inside the paid viewing route lies the Daihojo, the great abbot's hall, where sliding-door paintings by the late-Edo court artist Reizei Tamechika cover the rooms in which shoguns and traveling lords once waited. The temple also keeps the mortuary tablets of the Tokugawa shoguns, each cut to the standing height of the man it honors, and a seated portrait image of Ieyasu made in his seventy-third year.

The grounds and main hall can be entered without charge, so the pagoda is easy to see at no cost; the treasure hall and Daihojo carry an admission fee. Okazaki itself makes a natural pairing, with the reconstructed castle and its park a short ride away.

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Q&A

QCan I go inside the pagoda?
ANo. The pagoda is open for exterior viewing only. You can walk right up to it from the temple grounds, which are free to enter, and study the carpentry and roof at close range, but the interior with its altar and image of Taho Nyorai is not accessible.
QWhy does the pagoda have a square bottom and a round top?
AThat two-shape design defines a tahoto. The square lower story and round upper drum together evoke the jeweled stupa of Taho Nyorai described in the Lotus Sutra. A plastered dome called a kamebara bridges the two forms, which is why the building can shift from square to round without an obvious break.
QHow is the pagoda connected to Tokugawa Ieyasu?
AIt was built in 1535 by his grandfather, Matsudaira Kiyoyasu. Daiju-ji was the family temple of the Matsudaira and later the Tokugawa, and it was here that Ieyasu sheltered after his defeat at Okehazama in 1560 and resolved to keep fighting. The pagoda predates that episode and witnessed it.
QWhat is the Vista Line?
AIt is a protected sight line about three kilometers long that connects Daiju-ji's main gate with the keep of Okazaki Castle. The corridor has been kept clear of tall obstructions for roughly 380 years, so visitors standing at the temple can still see the distant castle framed within the gate.
QHow do I get to Daiju-ji, and what does it cost?
AFrom Higashi-Okazaki Station on the Meitetsu line, take a Meitetsu bus to the Daiju-ji stop and walk a few minutes; from Daimon Station on the Aichi Loop Line it is about a ten-minute walk. The grounds and main hall are free. The treasure hall and Daihojo charge around 500 yen for adults. Opening hours run from 9:00 to 16:00, with last reception in the late afternoon.

Basic Information

NameDaiju-ji Tahoto (two-storied pagoda of Daiju-ji)
LocationKamoda-cho, Okazaki City, Aichi Prefecture
OwnerDaiju-ji (Jodo-shu Pure Land sect)
DesignationImportant Cultural Property (building), designated 18 February 1904
Date built1535 (Tenbun 4), late Muromachi period
FormThree-bay tahoto, cypress-bark roof, iron finial; height about 13 m
Count1 structure (with 3 ridge tablets registered as attached property)
PatronMatsudaira Kiyoyasu, grandfather of Tokugawa Ieyasu
AccessBus to Daiju-ji stop from Higashi-Okazaki Station (Meitetsu); 10-min walk from Daimon Station (Aichi Loop Line)
ViewingExterior viewing from the grounds (free); treasure hall and Daihojo by admission
Hours9:00–16:00 (last reception in the late afternoon); generally open year-round

References

Agency for Cultural Affairs ― National Cultural Properties Database: Daiju-ji Tahoto
https://kunishitei.bunka.go.jp/bsys/maindetails/102/1198
Cultural Heritage Online (National Institutes for Cultural Heritage): Daiju-ji Tahoto
https://bunka.nii.ac.jp/heritages/detail/144898
Okazaki City ― Designated Cultural Property: Daiju-ji Tahoto (with ridge tablets)
https://www.city.okazaki.lg.jp/1300/1304/1332/p021488.html
Daiju-ji official site ― precincts and visitor information
https://daijuji.jp/precincts/
Okazaki Tourism Navigation: Daiju-ji
https://okazaki-kanko.jp/point/484

Last verified: 2026.06.14