Myōe Shōnin Kashū (Transcribed by Kōshin): The Only Surviving Poetry Collection of a Visionary Kamakura-Period Monk

Among the treasures carefully safeguarded at the Kyoto National Museum, there is a single hand-brushed scroll that carries an extraordinary spiritual weight. It is the Myōe Shōnin Kashū — the poetry collection of the eminent monk Myōe (1173–1232), transcribed by his devoted disciple Kōshin in 1248. Designated a National Treasure of Japan in 1952, this 13.5-meter-long handscroll is the only complete collection of Myōe's waka poetry known to survive, offering a direct window into the inner life of one of medieval Japan's most original religious thinkers. For travelers drawn to the quiet corners of Japanese Buddhism, literature, and calligraphy, encountering this scroll in Kyoto is a rare privilege.

What Is the Myōe Shōnin Kashū?

The Myōe Shōnin Kashū (明恵上人歌集), literally "The Poetry Collection of the Venerable Myōe," is a single handscroll measuring approximately 27.8 centimeters in height and 13.5 meters in length. It gathers 155 poems in total, of which 112 were composed by Myōe himself, while the remaining 43 are "reply poems" (贈答歌, zōtōka) sent to or from his correspondents. One of the pieces is a linked verse (renga).

The scroll was compiled in the spring of Hōji 2 (1248), on the seventeenth memorial anniversary of Myōe's death, by his disciple Junshōbō Kōshin (順性房高信). Kōshin drew upon two collections that Myōe had personally edited during his lifetime — the Kenshin Wakashū (遣心和歌集) and the Ryōgasanden (楞伽山伝), both of which have since been lost. Without Kōshin's dedicated transcription, the voice of Myōe the poet might have faded entirely from history.

Eight of Myōe's poems were selected for imperial anthologies beginning with the Shin-chokusen Wakashū, and these are helpfully noted within the scroll itself. For scholars of Japanese literature, the collection is therefore both a primary source and a meticulously annotated guide.

Who Was Myōe Shōnin?

To understand the scroll, one must first meet its subject. Myōe, also known by his ordination name Kōben (高弁), was born in 1173 in Kii Province — today's Wakayama Prefecture — as the son of the samurai Taira no Shigekuni and a daughter of the Yuasa warrior clan. Orphaned at the age of eight, he entered the famed Jingo-ji temple on Mount Takao in Kyoto, where he began his training under the charismatic monk Mongaku. He took full ordination at Tōdai-ji in Nara at sixteen.

In 1206, Retired Emperor Gotoba granted him the Toganoo (栂尾) area in the forested hills north of Kyoto, where Myōe founded Kōzan-ji — the mountain monastery that became the stage for his life's work as a reviver of the Kegon (Flower Garland) school of Buddhism. He was celebrated in his own time for his uncompromising discipline, his deep yearning for the historical Buddha, and his unusual practice of keeping a written record of his dreams, the Yume no Ki, over a span of some forty years.

Myōe was no ordinary monk. He famously severed his right ear in his youth as an act of devotion, and twice attempted pilgrimages to India in the hope of walking in the Buddha's footsteps, only to be dissuaded by divine oracles. After the Jōkyū War of 1221, when he sheltered warriors who had supported the defeated imperial side, he was taken before the Kamakura regent Hōjō Yasutoki — but so moved was Yasutoki by Myōe's teaching that he became the monk's lay disciple.

Why the Scroll Is Designated a National Treasure

The Myōe Shōnin Kashū was designated a National Treasure on November 22, 1952, under the post-war Law for the Protection of Cultural Properties. Several layers of value justify this ranking.

First is scarcity. The originals that Kōshin drew from are no longer extant, making this handscroll the single most complete text of Myōe's poetic output. Without it, a vital dimension of one of Japan's most distinctive religious figures would remain silent.

Second is authenticity. The scroll bears a colophon dated the eighth day of the third month of Hōji 2 (1248), firmly anchoring its production within the early Kamakura period. The transcription is by Kōshin himself, a disciple who knew Myōe intimately and who had every reason to render his teacher's words with care.

Third is artistic and calligraphic merit. Written in a mixed script of Chinese characters and kana, the scroll displays Kōshin's characteristically slender, vertically elongated brushwork — a style that, observers have noted, echoes the handwriting of Myōe himself. The work stands as an important example of mid-thirteenth-century devotional calligraphy.

Fourth, and perhaps most compelling, is its human value. The poems allow readers across the centuries to hear Myōe's own voice — by turns austere, tender, playful, and ecstatic — in a way that doctrinal treatises cannot convey.

Highlights and Points of Interest

The Dialogue with the Moon

Perhaps the most celebrated poem preserved in the collection is Myōe's ecstatic outburst to the moon: "Aka aka ya, aka aka aka ya, aka aka ya, aka aka aka ya, aka aka ya, tsuki" — a nearly incantatory chant composed almost entirely of the single word aka ("bright"), closing with the single word tsuki ("moon"). Rather than describing the moon, the poem seems to become the moon's brightness. It is often cited as one of the most radical experiments in all of classical Japanese verse.

A Monk Who Conversed with Saigyō

According to the Toganoo Myōe Shōnin Denki, the young Myōe is said to have met the famous poet-monk Saigyō when the latter visited Jingo-ji. Saigyō reportedly spoke of composing waka as a spiritual practice — "each poem is a true form of the Tathāgata." This lineage of thought, linking poetry and enlightenment, flows through the Myōe Shōnin Kashū itself.

The Structure of the Scroll

The first half of the handscroll presents poems Kōshin selected from Myōe's own earlier anthologies. The second half contains poems newly gathered by Kōshin from manuscripts and recollections. The result is a two-part portrait: Myōe as he saw himself, followed by Myōe as remembered by those closest to him.

Visitor Information

The Myōe Shōnin Kashū is held in the permanent collection of the Kyoto National Museum and is registered under collection number B甲773. Because it is an extremely light-sensitive paper scroll, it is not on continuous display. Visitors typically have the opportunity to see it once every two or three years, usually as part of the museum's name-piece exhibitions or special shows devoted to Myōe, Kōzan-ji, or Kamakura-period calligraphy. Checking the museum's exhibition calendar before travel is strongly recommended.

The Kyoto National Museum itself is one of Japan's four principal national museums, housed in a blend of the elegant Meiji-era Meiji Kotokan (the original brick building of 1895) and the contemporary Heisei Chishinkan, designed by Yoshio Taniguchi and opened in 2014. Even without the scroll on view, the museum rewards an unhurried visit.

Surrounding Attractions

The Kyoto National Museum stands in the Higashiyama district, at the heart of Kyoto's richest cluster of temples and shrines. Within a short walk are:

  • Sanjūsangen-dō, the 120-meter-long temple hall housing 1,001 statues of Kannon, directly across the street.
  • Chishaku-in, known for its renowned screen paintings by Hasegawa Tōhaku and his son, a five-minute walk away.
  • Toyokuni Shrine, dedicated to Toyotomi Hideyoshi, a short stroll to the north.
  • Kiyomizu-dera, the famous wooden temple perched on a hillside, reachable on foot through atmospheric slopes and pottery streets.

For those with a deeper interest in Myōe himself, a day trip to Kōzan-ji in the Toganoo hills northwest of central Kyoto is highly rewarding. The temple, a UNESCO World Heritage property as part of the Historic Monuments of Ancient Kyoto, preserves the atmosphere of the very mountain retreat where Myōe lived and composed many of these poems.

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Q&A

QCan I see the Myōe Shōnin Kashū on display whenever I visit the Kyoto National Museum?
ANo. As a fragile handscroll of ink on paper, it is displayed only occasionally — typically every two to three years — to protect it from light damage. Please check the current exhibition schedule on the Kyoto National Museum's official website before your visit.
QWho was Kōshin, the person who transcribed the scroll?
AJunshōbō Kōshin was one of Myōe's leading disciples at Kōzan-ji. Alongside fellow disciples such as Jōshin and Kikai, he was entrusted with carrying forward his master's teaching. He compiled the poetry collection in 1248 to honor the seventeenth memorial anniversary of Myōe's passing.
QHow many poems does the collection contain?
AThere are 155 poems in total — 112 composed by Myōe and 43 by the people with whom he exchanged verses. One entry is a linked verse (renga).
QIs there a connection between Myōe and the poet Saigyō?
AAccording to a biographical tradition recorded in the Toganoo Myōe Shōnin Denki, a young Myōe is said to have met Saigyō and received guidance from him about composing waka as a form of spiritual practice. This dialogue is often cited as a symbolic link between two remarkable poet-monks of the late twelfth century.
QWhat should I visit in Kyoto if I want to learn more about Myōe beyond the scroll?
AKōzan-ji in the Toganoo hills, the temple Myōe revived in 1206, is the essential complement. Set deep in the forests northwest of Kyoto, it preserves the landscape, architecture, and spiritual atmosphere that shaped his poetry. Kōzan-ji is part of the UNESCO World Heritage Historic Monuments of Ancient Kyoto.

Basic Information

Name Myōe Shōnin Kashū (Transcribed by Kōshin) / 明恵上人歌集〈高信筆〉
Transcriber Junshōbō Kōshin (順性房高信), disciple of Myōe
Subject Poet Myōe Shōnin / Kōben (明恵上人・高弁, 1173–1232)
Date Hōji 2 (1248), Kamakura period
Format One handscroll, ink on paper
Dimensions H. 27.8 cm × L. 1,350 cm
Number of Poems 155 poems in total (112 by Myōe, 43 by correspondents, including 1 linked verse)
Designation National Treasure (designated November 22, 1952)
Category Writings and Classical Books (書跡・典籍)
Collection Number B甲773
Owner Independent Administrative Institution National Institutes for Cultural Heritage
Location Kyoto National Museum, 527 Chaya-chō, Higashiyama-ku, Kyoto 605-0931

References

e-Kokuho: Myōe Shōnin Kashū (National Institutes for Cultural Heritage)
https://emuseum.nich.go.jp/detail?content_base_id=101089
Cultural Heritage Online: Myōe Shōnin Kashū <Kōshin-hitsu>
https://bunka.nii.ac.jp/heritages/detail/148738
National Database of Designated Cultural Properties (Agency for Cultural Affairs)
https://kunishitei.bunka.go.jp/bsys/maindetails/201/653
Kōzan-ji Official Website: About Myōe Shōnin
https://kosanji.com/myoeshonin/
Kyoto National Museum (Official Site)
https://www.kyohaku.go.jp/

Last verified: 2026.04.23